Sly and the Family Stone's "Everyday People,"
performed by Arrested Development
In his chronicle of black music in America, A Change is Gonna Come, Craig Werner suggests that Sly and the Family Stones Everyday People and Family Affair both Billboard No. 1s serve as psychic bookends for the years weve come to refer to as the 60s. The upbeat, endlessly listenable Everyday People, from 1968, is an essentially optimistic, lets-all-get-along song rising from scarred ground:
I am no better and neither are you
We are the same whatever we do
You love me you hate me you know me and then
You cant figure out the bag Im in
I am everyday people, yeah yeah
There is a long hair that doesnt like the short hair
For bein such a rich one that will not help the poor one
And different strokes for different folks
And so on and so on and scooby dooby dooby
Contrast it with the belched-up-from-Hell vocals and production values on Family Affair, from 1971, an essentially pessimistic song:
One child grows up to be
Somebody that just loves to learn
And another child grows up to be
Somebody youd just love to burn
Mom loves the both of them
You see its in the blood
Both kids are good to Mom
Bloods thicker than mud
Family Affair can be read as a disillusioned response to Everyday People, and Arrested Development picks up that conversation 20 years with People Everyday (Metamorphosis Mix), a cut from 3 Years, 5 Months, and 2 Days in the Life of...
People Everyday is part cover, part sample it couples the original chorus and tune with new verses and instrumentation, and so while its lyrically dissimilar its still close kin; much more so than, say, the latest abuse of a Stevie Wonder riff by Coolio or Will Smith. That kinship is as apparent in its melody as it is in its subject matter:
My day was going great and my soul was at ease
Until a group of brothers started buggin out
Drinkin the 40 ounce, goin the nigga route
Disrespectin my black queen
Holdin their crotches and bein obscene
At first I ignored them cause see I know the type
They got drunk they got guns and yes they wanna fight
And they see a young couple havin a time thats good
And their egos wanna test a brothers manhood
...
Well, I stay calm and pray the niggas leave me be
but theyre squeezin parts of my dates anatomy
Why, Lord, do brothers have to drill me?
Cause if I start to hit this man theyll have to kill me
The final verse culminates in a fistfight, broken up by police, in which the speaker gets the better of the harasser a black man actin like a nigga gettin stomped by an African. And to deepen the folk-tale nature of the story being told, the black queen is a friend of the speaker who was, of all things, at the park demonstrating. People Everyday both explicates and disses the nigga mentality while lauding both the moral superiority (and brawling prowess) of socially conscious black men and women. Its a contradictory lesson turned on itself a second time by a freestyle tag that appends the last verse, stating: The moral of the story is, you never know who youre steppin to / You might get stabbed, shot, killed or hurt / Its not even worth it, hey, you know? The lesson isnt exactly clear, but its portrait of intraracial relations 30 years after Family Affair is pellucid. Sly would be proud.
And not just because the lyrics are relevant. The song itself is a compendium of the attributes that define black music: call and response, harmonizing, improvisation, multiple rhythms, highly expressive vocalization .... In fact, its fusion of roots R&B and rap stylings was five years ahead of its time not hardcore enough to be properly respected by the early 90s hip-hop community, but clearly presaging the popularity of artists ranging from Lauryn Hill to Outkast. Pop music tastemakers of the day seized on Arrested Development the groups Tennessee and Mr. Wendal were ever-present on MTV and Top 40 Radio which did little to improve their street cred, and the band dissolved after releasing their follow-up to 3 Years ... . But People Everyday remains a perfect example of how black culture recycles itself not for lack of ideas or perceptions but as a signifier that its ideas and perceptions are inextricably steeped in its history.
Sean Weitner (sean@flakmag.com)